Monday, September 11, 2017

manuvaad: manusmriti


मनु जी खुद आपने,
 अपना किया बखान

मिथ्या-सत का रच दिया
परम  अनूठा जाल

जन्मे नहीं थे  आप जब
 तब की स्मृति बताई

उसको ही ज्ञानी कहा
 जो कहे  तुम्हारी  मान !

सृष्टि के निर्माण की
उलझी-सी बात बताई
घोड़ा  पहले के गाड़ी 
कहना पड़  गया -भारी!

वाक्  शक्ति में निपुण ब्राह्मण मुँह से आया
फिर आयी  बाकी तीन की बारी  - कंधे, पेट , पांव से जो उतरे बारी-बारी
ज्यों-ज्यों नीचे आये बढ़ता गया संताप
पर परमात्मा भी दिखता था क्या इंसान सामान
क्या उसके भी पांवों में धूल है और विषाद?

आगे की कहानी और विचित्र गढ़  रखी है लाजवाब -
अजब बेहिसाब
ब्रह्मा टूट के दो में बन गया- एक आदम , एक हुवा
फेर औरत में से विराज और विराज में से प्रकट मनु
आप  ने जाना कैसे अजन्मे ही  यह रहस्य अनजान?

सात ऋषि फिर इनसे थे, उनसे सात मनु  और
तत्पश्चात सब प्राणी भए
अलग-अलग काया धारण किए
पधारे, हुआ आपका हुकुम  जब !

परम ब्रह्मा से आपने पाया ज्ञान असीम
मारिसी को और भृगु को जो पूरा प्राप्त हुआ

खुद से ही पैदा  हुए
परमपुरुष हैं कोई शक नहीं
माता की  चाह इन्हे नहीं
क्या इससे बड़ा प्रमाण?


Saturday, December 3, 2016

135th Anniversary of Sir Chhotu Ram: Historic Day at Garhi, Rohtak

November 24. Garhi, Rohtak


Anniversary Celebrations



It was a historic day in Garhi as the farmers celebrated the 135th Birth Anniversary Deenbandhu ChhotuRam. The day remained special for several reasons beginning with the pleasant fact of the agrarian community welcoming Sh Vipul Goel as the Chief Guest on the occasion.



The function was presided over by Ch Birender Singh, the Minister of Steel, much respected in the region for his clean image, Haryana's contribution to the cabinet and the grandson of the peasant stalwart who carries forth the legacy with great aplomb.


The day began with yajna ceremony performed by Ch Birender Singh and Smt Prem Lata,MLA Uchana, the better half of the minister and also the grand-daughter in law of Sir Chhotu Ram.



Ch Chand Singh, the Chairman of ChhotuRam Vichar Manch, welcomed the Sh Vipul Goel asserting that the Minister was the ‘right choice’ for Chief Guest on this occasion as it was an attempt to bridge the great Divide between ‘baniyas’ and the farming community. Sh Goel’s acceptance of the honour signaled a new era of friendship between two communities that cannot see eye to eye. 



Ch Chand Singh hailed Goel’s good works including record-breaking Plantation Drive where 3 lac saplings were planted in 3 hours at Faridabad, his material idea of the highest flag in the world and his digitization plan to the applause of the farmers.
.
Sh Goel expressed his immense pleasure on being felicitated on the Birth Anniversary of the farmers’ favourite leader. He said he was humbled by the affection of the crowd there. He stressed how Sir Chhotu Ram’s stringent laws liberated both the farmer and the local money lender from the cycle of exploitation. “Actually, our community prospered as we moved towards the city. Earlier we knew only one way of earning money- we remained petty ‘moneylenders’ but he forced us to become more enterprising, become industrialists-a robust economy cannot have exploitation in its foundation'. Goel rubbished the 35 versus 1 and said that the youth wanted leaders like ChhotuRam who could lead all '36 biradaries' to prosperity.


The ceremony in which the foundation stone is a prologue to a grand assembly that will take place around four months from now when a colossal 64 feet statue of “Deenbandhu” will be erected on the site earmarked for it. Ch Birender Singh has declared it to be his most ambitious thus far and has urged all-peasants, sadhus and soldiers to participate with zest. The stature of farmer rose with the stature of their leader. He maintained that ‘self-praise’ and ‘recognition’ both were important to community and individual identity. The farmers enjoined him in the mammoth project and assured that they are committed to the task from the spadework to the Grand Finale.Similarly, he asked for War Memorial Gateways which the Minister of Commerce asserted had already been approved. 


Birender Singh told the farmers to change with times and get techno-savvy. Taking a dig at his better-half Birender Singh narrated how he caught his Smt PremLata wife but also the MLA Uchana ironing 100Rs Notes that had lain crumpled in some nook of her wallet. He asked the farmers to accept change and overcome the challenge- ‘farmers don’t let your genius be wasted, learn the ropes from Vipul Goel’. The event remained successful with the coordinated attempt of  Sh Joginder Antil, Dharampal Sharma, Amit Kajal, OmPrakash Katri, Sh Sudhir Phogat, Deepak Malik, Colonel Rajbeer Singh, Sh Ranbeer (sarpanch-Garhi), Sh Vijay Kaushik, Jai Singh Ahlawat(Head of Ahlawat Khap), SD Sharma(Faridabad),Smt Joon, Smt Santosh(Retd. Director, DAV Societies) and Sh Raj Singh Hooda, stage secretary besides other ChhotuRam followers. 

A blood donation camp was also organized on the occasion.

Sir ChhotuRam’s 135th Birth Anniversary Historic Day at Garhi: Vipul, the ‘Right Choice’ for Anniversary Celebrations of Deenbandhu




Sir Chhotu Ram Memorial Lecture on Partition of India: 

Report by Chanchal, MJMC


                                   MEMORIAL LECTURE ON SIR CHHOTU RAM

November 22, Faridabad(Chanchal MJMC-I)

Modern Delhi Public School in collaboration with 
Rashtriya Chetna Shakti Foundation organized 
‘Sir Chhoutu Ram's Ninth Memorial Lecture’ 
on 22 Nov. 2016. 

The Principal Sh Verma of Modern DPS extended 
a warm and hearty welcome to 
the Hon'ble Chief guest Ch. Birender Singh 
(Union Minister of Steel), 
Dr. Sukhbir Singh 
(President, Rashtriya Chetna Shakti Foundation), Prof. Dr. Raghuvendra Tanwar(KU). 

The Director-Principal, Vice–Principal,President 
and Ch. Briender Singh floral tribute to legendary 
Sir Chhotu Ram.



Dr Raghuvendra Tanwar, Historian delivers Keynote address

Dr. Raghuvendra Tanvar, Professor-Emeritus of 
history from KU and delivered a memorial 
lecture on Sir Chhotu Ram and Partition of India. 
He shared how demographic mobility from 
East Punjab to West Punjab and discussed 
the colossal scale of tragedy that left 6 lac 
people dead in ‘peaceful’ times. 

He, then, discussed why Chhotu Ram remained 
absent from mainstream history. 
The basic reason being Chhotu Ram’s 
staunch opposition to partition. 




Ch. Birender Singh gave an example of Delhi Hockey World 
Match. When Pakistan lost in the premiere round and they 
stayed for analyzing match. Pakistani Player requested to 
visit Garhi, the native village of Chhotu Ram and 
pay tribute on behalf of his Muslim farmer grandfather. 




The Unsung Hero of 1857-Story of Raja Nahar Singh

The Unsung Hero of 1857-Story of Raja Nahar Singh by Veena Rawat

The Story Of Raja Nahar Singh - 
The Unsung Hero Of 1857 Who Guarded Delhi's Freedom for  Over 120 Days




Raja Nahar Singh(1821-1857)

Sketch by Veena Rawat


Whether it was Mangal Pandey, Rani Laxmibai, Tatya Tope, 
Nana Saheb, or the last Mughal, Bahadur Shah Zafar - 
the revolt of 1857 saw many heroes. But alongside these 
heroes who got credit for scripting the mutiny, there were 
thousands of others whosacrificed their lives without being sung. 
One such hero was Raja Nahar Singh, the king of Ballabgarh, 
Faridabad who guarded Delhi's borders from British forces 
and kept Delhi liberated for over 120 days.

Bharatmata mandir 

In the first war of Indian Independence, on 16th May 1857, 
when Delhi was liberated, the army of Nahar Singh was on 
guard on the western border of Delhi. He had established 
military guardposts from Delhi to Ballabhgarh, and also had
 his men of intelligence on the ground. 

The English called Ballabhgarh, the eastern border to Delhi, 
"Delhi's gate of Iron" and were fearful of it. 
They did not have the courage to face him. John Lawrence,
the then commissioner of Punjab, had written to 
the then governor-general, Lord Canning 
that, "The East and the South is protected by the 
strong forces of Raja Nahar Singh of Ballabhgarh, and
 it is unlikely we can break this wallof soldiers unless we receive reinforcements from China or England."

His birth

Nahar Singh was born to Jat King Raja Ram Singh and 
Basant Kaur at Ballbhgarh on 6th April 1821. Nahar Singh 
received his education at the feet of his preceptors Pandit Kulkarni 
and Maulvi Rahman Khan which made him secular in 
the true manner. Haryana TourismSince his father passed away when
 he was nine, his uncle Nawal Singh took over the responsibility of
 running the state affairs till Nahar Singh's coronation in 1839. 
Prior to this, Nahar Singh received tutorship in martial arts and soon 
grew to be an adept horse rider and fine shooter. Legend has it that
 he once single-handedly hunted a lion.

In 1839, Nahar Singh organised a meeting in Mukteshwar (Uttar Pradesh), 
which was attended by Rao Krishan Gopal, Raja of Gwalior, 
Tantya Tope  and other important people who later participated in 
the mutiny.He played an important role in safeguarding Delhi 
commons.

Raja Nahar Singh, who was one of the trusted lieutenants
 of Bahadur Shah Zafar, played an important role in repulsing 
successive British attacks on Delhi in the battles of Hindon and Badli-ki-Sarai. 
The Indian forces defeated the British and further extended Delhi's liberation
 from the British.

When Delhi fell
Raja Nahar Singh wanted to bring the emperor to Ballabhgarh, 
which till then was a stronghold of the rebels. But Mirza Elahi Baksh, 
the father of the emperor's daughter-in-law, betrayed the emperor. 
Baksh was an agent of the British, and persuaded the Emperor 
not to go beyond the tomb. Quite different from the British narrative, 
that says that Nahar Singh seized Humayun's Tomb. 
But after British general Hudson killed Bahadur Shah's two sons 
and threatened to kill the emperor, the siege was lifted.
His captureNahar Singh had retired to his stronghold in Ballabhgarh 
after the emperor was arrested. The British emissaries went to
 Ballabhgarh with white flags and asked for peace talks which 
would result in a settlement with the Mughal Emperor.

Story by Veena Rawat

Bhagat Singh:The Face of Revolution

Bhagat Singh:The Face of Revolution by Veena Rawat



In the last few years, nationalism has been redefined. But there were times, when patriots walked the talk. And tempers flared up against the colonizer, not the brother next-doors.The man who is an outstanding symbol of the times is Shaheed-e-Azam Bhagat Singh. Despite attempts to efface him from public memory, he remains ensconsed as an ideal, an eternal icon- torchbearer of rationalism with nationalism- true inspiration for Youth!


His legacy prompted the    Indian  youth to fight for independence of India and today in the modern India; 
Bhagat Singh continues to be a youth icon.The Reserve Bank had issued Rs.5 denomination coins to commemorate Bhagat Singh's birth anniversary.


Bhagat Singh is often termed as the 'youthicon' or the 'revolutionary of the youth' but his stature is one that equals some of the prominent names in the Indian freedom struggle. His patriotism was not restricted to the strong violent outburst against the British; he rather had a mind and intellect of a genius who could foresee division of India on communal lines which many of the much esteemed leaders of the time were unable to see. Keeping the cause of country ahead of the religion was another signs of his mature and rational mind.

Personal Life of Bhagat Singh

One of the most prominent revolutionaries of India, Bhagat Singh was born on 28 September 1907 in a Sikh family in the village of Banga in Layalpur district of present-day Pakistan. The third son of Sardar Kishan Singh and Vidyavati, Bhagat Singh's father and uncle were members of Ghadar party.

Influences on Bhagat Singh

He was greatly attracted towards socialism. Believed to be one of India's earliest Marxists, Bhagat Singh was one ofthe leaders and founders of the Hindustan Socialist Republican Association (HSRA). Bhagat Singh was deeply saddened by the Jallianwala Bagh massacre of 1919. Though he participated in the non-cooperation movement, he was disappointed when Gandhi called off the agitation after the Chauri Chaura incident. He studied at the National College in Lahore where he came into contact with other revolutionaries such as Bhagwati Charan, Sukhdev and others.


Deeds of Bhagat Singh

Bhagat Singh was against individual acts of terrorism and gave a clarion call for mass mobilisation. In 1928, he came in contact with another famous revolutionary Chandrasekhar Azad. The two combined to form the 'Hindustan Samajvadi Prajatantra Sangha'. During the Simon Commission's visit to India in February 1928, there were protests against the Simon Commission's visit to Lahore. In one of these protests, Lala Lajpat Rai was injured in a lathi charge and later on succumbed to his injuries. To avenge Lajpat Rai's death, Bhagat Singh decided to kill the British official responsible for thekilling, Deputy Inspector General Scott. Buthe accidentally shot Assistant Superintendent Saunders instead, mistaking him for Scott.Bhagat Singh threw a bomb in the Central Legislative Assembly on 8 April 1929 and thereafter courted arrest.

Bhagat Singh, Sukh Dev and Raj Guru were awarded death sentence by a court for their subversive activities. They were hanged on 23 March 1931. Bhagat Singh is still seen as the role model by a large number of young people in India.



Part-II


"I have been arrested while waging a war. For me there can be no gallows. Put me into the mouth of a cannon and blow me off."


One of the most affable revolutionaries of the Indian independence movement, Bhagat Singh, was hanged on March 23, 1931 at 7:30 PM in Lahore jail with his companion Shivaram Rajguru and Sukhdev Thapar.March 23, every year, is therefore, observed as the Martyrdom day (Shaheedi Divas) of  Shaheed Bhagat Singh in India.


Bhagat Singh, a Sandhu Jat(an Indian ultimately), was born in September 1907 to a Sikh family in Bankga village, Jaranwala Tehsil in the Lyallpur district of the Punjab Province of British India (now in Pakistan). His family had earlier been involved in revolutionary activities against the British rule in the country.


He was a great actor in college time and acted in several plays like Rana Pratap, Samrat Chandragupta and Bharat Durdasha. During the independence movement,  Bhagat Singh, had for some time been exploiting the power of drama as a means to inspire revolt against the British, purchasing a magic lantern to show slides that enlivened his talks about revolutionaries who had died as a result of the Kakori Conspiracy, such as Ram Prasad Bismil. In 1929, he proposed a dramatic act to the Hindustan Socialist Republican Association (HSRA) with the intention of gaining massive publicity for their aims.

 Singh was a great writer. He wrote for and edited Urdu and Punjabi newspapers, published from Amritsar, as well as contributed to low-priced pamphlets published by the Naujawan Bharat Sabha that excoriated the British . After Mahatma Gandhi called off the non-cooperation movement, Bhagat Singh became disillusioned with Gandhi's philosophy of non-violence. Gandhi's decision followed the violent murders of policemen by villagers who were reacting to the police killing three villagers in the 1922 Chauri Chaura incident. Singh joined the Young Revolutionary Movement and began to advocate for the violent overthrow of the British in India.

To avoid getting married by his family, Singh ran away from his house to Cawnpore. In a letter he left behind, he stated:"My life has been dedicated to the noblest cause, that of the freedom of the country. Therefore, there is no rest or worldly desire that can lure me now"


Subhas Chandra Bose said"Bhagat Singh had become the symbol of the new awakening among the youth."Jawaharlal Nehru acknowledged that the popularity of Bhagat Singh was leading to a new national awakening. Over the years, innumerable songs grew about him and the popularity that he achieved.



Singh was sentenced to death in the Lahore conspiracy case and ordered to be hanged on March 24, 1931. That schedule was moved forward by 11 hours and he was hanged on March 23, 1931 at 7:30 PM. It is reported that no magistrate of the time was willing to supervise his hanging as was required by law.

Singh was not a devotee of non-violence, but he also did not subscribe to the religion of violence. He took to violence due to helplessness and to defend his homeland. In his last letter, Bhagat Singh wrote,"I have been arrested while waging a war. For me there can be no gallows. Put me into the mouth of a cannon and blow me off."

Wednesday, April 25, 2012


Enchanting Tales of Jats
Dropped from History, Caught in the Tales


Preface
Jats are an egalitarian community found in Northern India. This book records oral narratives from their community history. Some of these episodes have been found as stray references in historical texts as well. Many are narrated as ‘dant katha’ or ‘tooth speak’ literally. If the ‘tooth speak’ is also truth speak or true speech is a matter beyond the book.

We recount tales and anecdotes because history has dropped them out!
These resplendent tales are about valour and betrayal; chivalry and chauvinism; opportunities and waste; but most of all are they are of pride that cheers these champions up.

Who will sing of them? Why they themselves. Those who had knowledge blew their own trumpets; those who had wealth patronized projects in their own honour. Others are threatened into oblivion.

The written word reigns but the oral narrative and folklore survives despite the suppression; assaulted through ages but breathing through the undying spirit of sacrifice burning in this unsung race.

Jats are a forgotten people-even when they walk, speak and live amongst us. History conspires to obliterate their legends even as new legends emerge and history made in their deeds every moment.

Why has history been a negligent mother to them? Who would want to remember people who defy the rigidities of caste; who have ignored the orthodox brahmanical dictates; remained egalitarian, democratic and secular when it is unexpected in Indian communities; have a history of republics behind them- who could be more inconvenient. The farmer at the plough, soldier at the field- it is best to forget his story.

Read and enjoy the vibrant, vivid and vivacious stories of a people full of vitality. They live in their tales!

Divyajyoti